
I have been volunteering for the Hawaii International Film Festival this week and last. The advert for the HIFF was in the local weekly entertainment guide and Ellen suggested I lend a hand. The thought of work didn’t exactly fill me with delight, but it is certainly good to have something to occupy the days, and a film festival is a new experience after all.
Volunteering might be the occupation of a crazy person. How many sane people put their hands up and volunteer for something like this? I mean to say that it’s not part of modern British culture that I know of, except when people work for charitable organisations, so I expected it to be the same in America. I was unsurprised to be one of only two or three able-bodied persons of working age attendant at the volunteers meeting. We were accompanied by pensioners, college students, and the disabled. I found myself wondering if it was really worth it, doing all this for nothing.
If I was doing paid work then I would have an alternative explanation: "I’m doing it for the money", but volunteering asks more rigorous questions of yourself and the worth of the project. I think volunteering demands that you enjoy the work for the sake of it, to make it become interesting and fun, or you very soon decide to give it up. Volunteering also demands that you adopt the goals and aims of the project as your own, that you take it to heart. That must be why it is mostly confined to charities and religious and political organisations, where the impetus for volunteering is spiritual and social, and material reward is rare. This comes close to altruism I think. I wish more of modern life was run by volunteers.
To be fair to HIFF I should mention that I was to receive free tickets to several screenings, however this seems to be an added bonus or privilege rather than actual payment. I also managed to make important new acquaintances and I met film makers from around the world.
Print Traffic - Working for HIFFMy name was picked out to join the print traffic unit; the guys in charge thought I would be helpful, largely because I was available to work everyday and partly because I was under fifty years old . Print traffic is responsible for the logistics of the film screenings. We dealt with shipment and distribution of film reels, DVDs, and videos to and from the distributors, between the islands of Hawaii, and amongst the various film festival venues. This can be summed up by the phrase: "lugging boxes in and out of vans".
My manager at the HIFF was Kevin, an extremely laid-back dude who surprised me with an interest in medieval Welsh. He tells me that if more Americans were like him then the world would be in better shape. I believed him, especially after hearing his views on Bush, Blair, the United States, and French philosophy. Surprisingly, film didn't get talked about! We were also working with Ryan who was hired as Assistant. Ryan is a recovering alcoholic and used to live as a homeless person in Hawaii after leaving the military. He proved to be an inspirational conversationalist and a life affirming-individual. His speech was full of the dialect of the AA meetings, therapeutic dogma regarding pride, trust, and hope:
"They call it the two-foot drop. From here to here", he said, indicating the distance from his head to his heart. "That's gotta happen before you ever give up".
I have agreed to meet Kevin outside of the festival and go hiking, and also to go surfing together.
Extreme Asia and Indigenous DocumentaryEllen and I saw five films together as payment for my volunteering. On the opening night of the festival we saw Shutter, and The Glamorous Life of Suchiko Hanoi. Both films were part of the Extreme Asia Programme. The former was a hideously scary Korean movie about a haunting, homicidal, dead ex-girlfriend, who inhabits photographs. The latter was a semi-surreal bizarre Japanese soft-porn love story about a prostitute catapulted to the heights of intellectual prowess by accidental brain trauma, who by a twist of fate comes to possess George W Bush's cloned finger (for detonating bombs you understand), and is subsequently chased by Korean spies. I can't do it justice by describing it here. We saw these at the Dole Cannery Cinema which is a multiplex, on the site of the pineapple company's headquarters.
The day after at the Honolulu Academy of Arts we saw Te Toa Aniwaniwa and Tuhoe, two documentaries in the Polynesian Power Programme, both by Maori film maker Robert Pouwhare. They indicate the troubles encountered by indigenous people of the Pacific Islands when dealing with the colonialists' bureaucratic legal and political systems. The first film documented the rise of Oscar Manutahi Te Maru, newly elected President of Tahiti, who overcame distinct political elitism to defeat the incumbent French representative. The second film documented the case of the Tuhoe tribe of the north island Aotearoa, New Zealand, at the Waitangi Tribunal. The tribe are aggrieved by the actions of the British settlers and are making claims to the tribunal for the return of lands and compensation for the theft and destruction of their property. This was an altogether informative afternoon and one that reaffirmed to me the disastrous nature of colonial Great Britain, France, and America in recent centuries.
The very last film we saw was shown at the Hawaii Theatre Center, built in 1922, which is a proscenium arch theatre resplendent with stalls and circle seating, a worlitzer, and art-deco facade. The building itself was worth the visit, and the film, River Queen, was a very entertaining Hollywood style chronicle of the Maori wars against the English settlers, highlighting the chaos of the frontier and the shattered family ties of people at war.